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Onward: Engaging the Culture without Losing the Gospel

Russell D. Moore

Top 10 Best Quotes

“kindness is not “niceness.” Kindness does not avoid conflict; kindness engages conflict, but with a goal of reconciliation.”

“Those who would pretend to enforce the kingdom with tanks or guns or laws or edicts do not understand the nature of the kingdom Jesus preached.”

“Not everything that offends us should offend us, and not everything that offends us is persecution.”

“We overcome, not because we’re a moral majority or a righteous remnant, but because we’re blood-covered sinners who know that if the gospel can change us, it can change anyone.”

“The shaking of American culture is no sign that God has given up on American Christianity. In fact, it may be a sign that God is rescuing American Christianity from itself.”

“How often do I rage rather than lament?”

“A religion that needs state power to enforce obedience to its beliefs is a religion that has lost confidence in the power of its Deity.”

“Years ago, I happened upon a television program of a “prosperity gospel” preacher, with perfectly coiffed mauve hair, perched on a rhinestone-spackled golden throne, talking about how wonderful it is to be a Christian. Even if Christianity proved to be untrue, she said, she would still want to be a Christian, because it’s the best way to live. It occurred to me that that is an easy perspective to have, on television, from a golden throne. It’s a much more difficult perspective to have if one is being crucified by one’s neighbors in Sudan for refusing to repudiate the name of Christ. Then, if it turns out not to be true, it seems to be a crazy way to live. In reality, this woman’s gospel—and those like it—are more akin to a Canaanite fertility religion than to the gospel of Jesus Christ. And the kingdom she announces is more like that of Pharaoh than like that of Christ. David’s throne needs no rhinestone. But the prosperity gospel proclaimed in full gaudiness in the example above is on full display in more tasteful and culturally appropriate forms. The idea of the respectability of Christian witness in a Christian America that is defined by morality and success, not by the gospel of crucifixion and resurrection, is just another example of importing Jesus to maintain one’s best life now. Jesus could have remained beloved in Nazareth, by healing some people and levitating some chairs, and keeping quiet about how different his kingdom is. But Jesus persistently has to wreck everything, and the illusions of Christian America are no more immune than the illusions of Israelite Galilee. If we see the universe as the Bible sees it, we will not try to “reclaim” some lost golden age. We will see an invisible conflict of the kingdoms, a satanic horror show being invaded by the reign of Christ. This will drive us to see who our real enemies are, and they are not the cultural and sexual prisoners-of-war all around us. If we seek the kingdom, we will see the devil. And this makes us much less sophisticated, much less at home in modern America.”

“We are Americans best when we are not Americans first.”

“The problem was that, from the very beginning, Christian values were always more popular in American culture than the Christian gospel.”

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